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Wealth and Human Mentality

Психологический образ

Wealth is a special process that comes from a person’s own effort or a person’s participation in some kind of energy flow. This means that enrichment is a process that either remains unaccounted for by the person, it is only partially accounted for (there is mental co-participation), or it is conditionally fully accounted for (when the person makes their way through the thorns to the stars). This is how a person’s disposition and behavior are shaped, which determines their life interests and, therefore, the behavioral mechanisms in a person’s relationship with their resources.

Having a lot of money (uncontrollable wealth) not only means a lack of energetic wealth, but it often wreaks havoc on a person’s inner world as money begins to play tricks on its owner. The human mentality suffers not only from the constant thoughts of insufficiency or the feeling of being over-satisfied but also simply from the frequent conversations on such topics.

When a person often says that they lack something, they become totally dependent on that lack, even if they actually have a lot. Wealth implies always comparing oneself with oneself, with one’s actions, thinking about winning and losing, and above all, about what one has and why. Wealth is a constant replenishment, while the need to rest from what brings us dividends actually means that we have become a person carrying a heavy burden.

In addition to the material burden of wealth, it also has a psychological burden. This or that rational or irrational reality is shaped by the reactions generated by this or that acquisition or inability to acquire it. This means that the metaphysics of wealth forms either the temporal physics of space around a person or the timeless physics.

It is extremely important what kind of inner world we will build and what kind of world we will build around ourselves. We cannot build the world around us if we have not built our inner world. Furthermore, what we build will either serve us or we will serve it. To serve wealth is to become its slave, whereas the important thing about wealth is to interact with the energy of acquisition. Wealth that is not perceived energetically not only does not fill us, but it also buries us.

Money is always a gift to the space – either directly or thanks to the thinking formed through money. And human thinking depends on what actually fuels it, not on what we think about it. Impressions also nourish a person; they create temporary satisfaction, but also dependence on those same impressions, which must find monetary expression. For many people, money has become a substitute for faith, which attunes them not to their spirit, which is considered immaterial, but to material possessions.

For many, wealth is power, money, the presence of a woman or a man, which are invariably tied to what sustains that presence, i.e., money.

Wealth is here and now, not the desire for something to happen. When we desire something to happen, we often develop the desire to desire. Thus, even when we attain or obtain what we desire, we continue to desire something else-we simply replace one desire with another.

Therefore, money is a methodological model of human and social existence, based on our attitude to what we consume.

Gleb Du (Oleg Cherne)

18 November 2021

Channel “Alchemy”