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The Shangdi Ritual

The Shangdi Ritual

Money is a measure of the human condition at all levels of perception: from the tactile to the emotional-psychological. Money can be a unit of measurement only if we look at it from an energetic point of view and do not allow it to perceive us emotionally.

Since ancient times there has been a ritual attitude towards money as an instrument of energy communication with space and as a type of energy offering. Over time, the relationship to money has developed into a formula that determines the presence of money and its most important quality — energy. Over time, the relationship to money created a formula for determining its availability and its most important quality — its energy. Perceiving them as a type of energy creates a certain relationship based on «from each person according to their skills and to each person according to their work».

The nature of money has no beginning, as it is an energy unit. This beginning can be set, as it happened during the Shang Dynasty (ruled in China in 1600-1027 BC) when money began to be perceived in a certain way. A similar attitude existed in other cultures and civilizations at different intervals, but it carried the same principles and objectives, just that they lost their mass-energy tactility (or, more correctly, coarsened it).

Money was originally totemized, animals or various symbols were depicted on it: from tools of labor as a way of perceiving effort to macrocosmic ritualization. An example of such ritualization is the face of the Emperor, the Son of Heaven, representing the cosmic order. The turnover was energetic — related to the human fixation on money and has persisted as such. Over time, the mechanism of fixation has unfolded in the opposite direction, so that money has come to define and manipulate people. The manipulation itself has become a fragment of the experience of external dependence. And for many, even a life value.

Money, however, is a kind of inscription, both for the oracle and for us. It not only predicts future events but also simulates them. Originally, money was an instrument of interaction with a higher power, spoken to, communicated with, and worshipped the deity Shangdi (上帝), the power on which everything depends. And since people believed in life after death, energy was the ultimate measure.

+The Metaphysics of Wealth. Measure

The Metaphysics of Wealth. Measure

The metaphysics of wealth pertain to the process of advancing towards a matrix that can saturate and fill us. It is the attainment of a flow of connections that leads to the accumulation of our internal and external capabilities. It is also the art of developing integral consciousness, where we start by developing an attitude towards wealth as such, move on to attuning to wealth, organizing our mental circuits, and, ultimately, reach the ability to program our brain.

In other words, the metaphysics of wealth is the process of forming and developing an integral brain, the process of improving one’s nature. It is not the desire and striving for substantial revenue, but rather the art of operating with tasks that we define as wealth, the attainment of a multifaceted perception of wealth as a state that needs to be part of our life.

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+True wealth

True wealth

The Shangdi ritual (上帝) is a Daoist ritual for gaining wealth. It is not about wealth in the usual sense, but about the successive formation of the following conditions:

  • Acquiring a state of fullness.
  • Acquiring a state of balance.
  • The ability to realize the art of accumulating and preserving energy.

The Shangdi ritual builds the inner technological process of nourishing and operating the energy of wealth, which changes the tone and quality of the person. As a result, it leads to an understanding of energy flows, the accumulation of which gives the perception of what we can think of as energy money.

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+Power and foundation

Power and foundation

The power and foundation of money are concepts defined by the process of our interaction with money – how we influence it and how it influences us. This process of forming or losing mental resources determines which values are true for a person. The power and foundation of money is not only a formula for our physical and mental provision, but also a question of how far we can develop, grow, and implement the principle of growth, which has a special value itself.

The power and foundation of money represent a particular energy state that is primarily related to the behavioral nature of money itself. It is their feminine principle that comes from their energy. Money needs relationships expressed in various forms of reactions and interactions. It is important to understand that they do not accept the inertia of the energy-intensive process and are not part of high-frequency processes. This is important to consider in order not to fall into the low-frequency processes. The ability to interact with money, to understand its power, and to lean on it, serves not so much to improve our nature as to prevent the possibility of its deterioration.

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+Investing into surrounding space

Investing into surrounding space

Wealth is a spatial concept. It comes from nowhere and goes nowhere. Wealth is a three-dimensional phenomenon closely linked to spirituality. The knowledge of the spirituality of existence is the only thing that can be correlated with the concept of wealth.

Wealth cannot belong to people. It has its own, independent life, even a sacred life. A person with access to wealth is chosen as a manager who is trusted to operate a certain energy source. This source is perceived spatially and is also operated spatially. Wealth is like the Earth – a place for trees to grow, for flowers to flourish and gardens to spread.

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Gleb Du (Oleg Cherne)

Channel “Alchemy”