{"id":1495,"date":"2024-03-28T21:47:06","date_gmt":"2024-03-28T20:47:06","guid":{"rendered":"https:\/\/tch13.market\/en\/?post_type=product&p=1495"},"modified":"2024-05-04T08:43:01","modified_gmt":"2024-05-04T06:43:01","slug":"dao-meditation","status":"publish","type":"product","link":"https:\/\/tch13.market\/en\/product\/dao-meditation","title":{"rendered":"Daoist Meditation"},"content":{"rendered":"

The Daoist tradition defines Daoist meditation<\/u><\/a> as the foundation for the development of the Immortal Embryo (Sheng Tai Fa Yu Ji Chu). This is practical work, which is based on the development of an internal effort used to organize our energy and breathing, as well as on understanding the nature of internal ingredients, the most important of which is mastery of the mind.<\/p>\n

Working with the mind is vital in our practice. We must learn to nourish the mind with what is characterized by the internal processes of nutrition, breathing, movement and contemplation. The task of the mind is not to remain in the practice, but to master the alchemical work. Even the purification of the mind itself belongs to the alchemical process.<\/p>\n

Daoist meditation is based on two important principles of Daoist alchemy: achieving irrevocability and improving the Niwan-gong centre, which is responsible for the unification of the jing-shen\u00a0energy with\u00a0the shen-jing energy. Until we replace the chaotic qi energy with improved jing, we will not be able to go deeper in our practice and cultivate\u00a0shen energy.<\/p>\n

Control over jing-qi and qi-jing (feelings and emotions) is associated with different brain functioning conditions, and this type of work is important for organizing internal energy. This practical work represents an important step towards preserving the spirit in the heart-mind concept.<\/p>\n